Should Women Work? Empowering Women’s Choices, Challenging Control, Celebrating Aspiration, and Supporting Women in Marriage

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Should Women Work? Empowering Women’s Choices, Challenging Control, Celebrating Aspiration, and Supporting Women in Marriage

By: Dr. Salihu Lukman

I want to share an interesting discussion with my friend, Dr. Usman Isyaku in his post about allowing a wife to go out and work. I will reproduce his post and comment which are available on our Facebook walls for context. Happy reading.

Dr. Isyaku’s post:

People always ask women, “what are you bringing to the table?”. Well, a woman can bring many things to the table, it all depends on what kind of table you have. If you have a shiny marble table, they bring shiny dinner sets, if you have a wooden broken table, they bring nails and gum to help you mend it.

After i prepared my table, the last thing I will ever want a woman to bring to it is money. I don’t want a working woman who is struggling to go out and work for a boss like me. I never wanted an absentee wife who leaves the house to hustle for money like me. I looked for something opposite to what I am doing. Someone who can stay at home to take care of the kids and be present. Someone who works or do business from home to make her own money and spend it on the things she wants. I never wanted a woman that spends a Kobo to help me run the household. Funding is done by me and I am happy to continue to do so indefinitely. Raising children is alot of hardwork that shouldn’t be combined with external work. Its a full time job that must be respected and rewarded.

When I was searching for a wife, I looked for a respectful and cooperative woman who has good family values and is 100% committed to the marriage relationship as a first priority. Someone who is attractive enough to bring me back home every single day after work. Someone who can push me to grow and become the best man I can ever be. Someone who is supportive and comforting. She has no business helping me or my children with money. I can make more than enough for all of us!

My comment

Dr. Usman Isyaku’s post reflects a traditional view of gender roles, where a man’s primary role is financial provision, and a woman’s is to stay at home, care for children, and manage domestic responsibilities. While this perspective is valid for some relationships, it is important to consider a broader viewpoint that embraces the evolving societal norms and the diverse aspirations of women.

Importance of Women in Healthcare and Education

Women play a crucial role in sectors like healthcare and education, not just for their ability to contribute professionally but also because of the unique empathy, understanding, and care they often bring to these fields. For instance, in healthcare, many women feel more comfortable being examined by female doctors, especially in intimate situations like gynecological exams or childbirth. For a man, knowing that his wife is being cared for by another woman during such moments provides peace of mind and maintains a sense of dignity for both partners. If the husbands of those female medical doctors and other female healthcare providers weren’t allowed to work, no woman would be attending to one’s wife’s gynecological and obstetrics needs and this is a big problem for most men.

In education, women educators often serve as nurturing figures, especially in early childhood education. They help shape the emotional and social development of children, offering a motherly touch that complements academic learning. Denying women the opportunity to work in these fields could lead to a society where people lack options for care and support from those who understand their unique experiences.

Impact of Working on Women’s Psychological State

The notion that a woman’s primary role should be confined to the home overlooks the psychological and emotional benefits many women derive from working outside the home. Work can provide women with a sense of purpose, and intellectual fulfillment. Being part of a workforce gives women opportunities to develop skills, contribute to society, and form social connections that enrich their lives.

Denying women the ability to pursue their professional interests can lead to feelings of confinement, unfulfilled potential, and even resentment. By supporting women in pursuing their ambitions when the situation calls for it and it is convenient for the husband and her children, we are acknowledging their rights to self-determination and personal growth.

Flexibility in Roles

While not all women need or want to work outside of their homes, those who wish to pursue careers should be supported. A woman’s desire to contribute to society, through work or business, does not undermine her ability to be a nurturing and present mother or partner. It’s important to understand that working outside the home does not necessarily make a woman “absent” from her family. Many women successfully balance work and family, demonstrating that external work can coexist with strong family values.

Financial Contribution Is Not the Only Value

The argument that a woman should not contribute financially to the household because the man can “make more than enough” dismisses the fact that financial contribution is not the only form of value a woman brings. Women bring emotional, intellectual, and social support to relationships, and in some cases, they may also desire to contribute financially—not because they have to, but because it makes them feel fulfilled. A woman’s financial state can also provide a safety net in difficult situations, like the death of the husband, which strengthens the family unit rather than weakens it.

Supporting Aspirations and Dreams

Just as men have the right to aspire to greatness, to grow, and to pursue their dreams, women should have the same opportunity under a conducive atmosphere. Society stands to benefit when women are empowered to achieve their full potential. Husbands who support their wives’ dreams foster a relationship built on mutual respect and shared growth. When the environment is conducive, such as when childcare support is available or when the work-life balance is manageable, women should be encouraged to pursue their passions and interests.

Conclusion

While the sentiment in the passage of wanting a supportive, nurturing wife is valid, it is equally important to understand that women are not a monolith. Some women thrive as full-time homemakers, while others flourish in professional careers. The key is allowing women the freedom to choose the path that aligns with their values, desires, and personal aspirations so long as it is convenient for the husband. A balanced and equitable relationship is one where both partners can support each other, not just financially, but emotionally and in their respective personal growth. By doing so, we foster a more inclusive and harmonious society, where everyone, regardless of gender, has the opportunity to thrive.

Dr. Isyaku’s comment:

I agree, Prof. People have to find what works for them. A lot of these fundamental differences have ruined many marriages. I refused to marry many medical doctors for the fact that they have to work at the hospital. In as much as many people are looking for such women to marriage justifiably, they are not for those like me.

My response

While personal preferences are valid, they should not become an excuse to undermine the potential and ambitions of a wife, especially when such choices impact the family’s well-being or suppress the rights of the wife. Let me dissect my points.

 

(1) Irresponsible Men Who Prevent Wives from Working

Some men claim they do not want their wives to work due to “principles,” but they simultaneously fail to fulfill their role as the family’s financial provider. In such cases, preventing the wife from working becomes not a matter of preference or principle, but an exercise in control and selfishness. If a man insists on keeping his wife at home but is unable or unwilling to meet the family’s basic needs—such as feeding, schooling, clothing, and other necessities—he is failing in his duties as a responsible partner and father.

It is hypocritical and narcissistic to deny a wife the opportunity to contribute financially to the household, while also not providing adequately for the family. Preventing a woman from working under the guise of “principle” while failing to uphold the duties of a provider reflects more on a man’s insecurity than on any genuine desire to maintain traditional gender roles. A real partnership is built on the ability to collaborate and adapt, especially when circumstances such as financial difficulty arise.

(2) The Daughter’s Perspective – A Medical Degree and Denied Work

Imagine your daughter spends years working diligently to achieve a medical MBBS degree, investing her time, energy, and passion to become a doctor. She dreams of helping others, saving lives, and contributing meaningfully to society. Now imagine her husband denying her the right to work because of his so-called preference against working women. How would you react to this decision?

It would likely be a crushing disappointment for both you and your daughter. As a parent, you’d have supported her aspirations, celebrated her achievements, and nurtured her dreams. For a husband to deny her the right to work after all her hard work and dedication would feel like a betrayal of those dreams. Such a decision would not only disrespect her professional achievements but also limit her personal fulfillment, self-worth, and the opportunity to use her skills to improve society. Moreover, it is a waste of talent and education—resources that could be used to benefit the community.

This type of control over a woman’s professional life is an example of undue dominance and is often rooted in fear or insecurity, not genuine concern for the well-being of the marriage or family. A healthy marriage should encourage growth, both individually and together, where partners uplift and support each other’s ambitions, not suppress them.

(3) The Value of Women in Society and Marriage

Personal preferences in relationships are natural, but when those preferences extend to controlling and limiting another person’s freedom or growth, they become harmful. Women—like men—have the right to pursue their education, careers, and dreams. Preventing them from doing so denies their autonomy and potential. When a woman earns a degree or builds a career, it is not just a personal achievement; it’s an investment in the future of her family, her community, and society at large.

For instance, imagine the difference your daughter could make as a doctor—saving lives, improving public health, and serving as a role model for younger generations. To deny her this opportunity because of a husband’s preferences is a disservice not only to her but to the countless people she could have helped. Moreover, the societal benefits of women working in critical professions like healthcare, education, and science are profound. Women bring diversity, empathy, and a different perspective that enriches these fields.

(4) Mutual Respect and Adaptation in Marriage

While it’s important to find someone compatible with your values and lifestyle, marriage should not be about forcing one partner into a predetermined mold. Instead, it should be about mutual respect, adaptation, and supporting each other’s dreams. If a man prefers a wife who stays at home, it’s essential that he communicates this early in the relationship and ensures that he can fully meet the family’s needs without her contribution. If the man is failing to provide, his refusal to allow his wife to work reflects selfishness rather than love.

Marriage is a union where both people should have the freedom to grow and contribute in the way that suits their abilities and desires. In cases where the wife is passionate about her career, the husband’s role should be to support her if the condition is conductive just as he would expect her to support him in his endeavors. Having a water-tight control that completely prevents a wife from working even when the atmosphere is conducive, is in my humble opinion too restrictive and controlling and could negatively impact the union.

The argument for not marrying working women based on personal preference is valid if both partners agree to it, but it becomes deeply flawed when it evolves into controlling behavior that limits a woman’s rights or suppresses her potential. In a world where women’s education and professional contributions are increasingly recognized as essential, it could be considered regressive to say the least, and harmful at worst to restrict them from working in the right atmosphere, especially when doing so compromises the family’s well-being.

If a man claims he doesn’t want a working wife yet fails to meet the family’s needs as is mostly the case in our contemporary society, he is simply masking irresponsibility under the guise of “principle”. Moreover, for a father to watch his daughter work so hard to achieve a medical degree only to be denied the right to work by her husband would be heart-wrenching. Such control is neither respectful nor conducive to a healthy, fulfilling marriage. Instead, husbands should uplift their wives, respect their choices, and support their dreams, as true love involves growing together, not holding each other back.

 

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Mastering Your Inner Compass: A Self-Regulation Guide

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Mastering Your Inner Compass: A Guide to Self-Regulation and Growth

By: Dr. Salihu Lukman

Highlights:

  1. Do not use external stimuli to regulate your internal emotions or issues.
  2. Do not gage your internal urges of say, insecurity or vulnerabilities using external validation.
  3. Learn enough about yourself, your environment, and others around you. Observe a rock-solid boundary in your interactions with others without overstepping your boundaries, and observe empathy at all times.
  4. Identify your internal worries and conflicts and never project them onto another person or make it appear as though your internal worries or emotional dysregulation are a direct consequence of external stimuli.
  5. Take full responsibility for your inadequacies and don’t engage in blame-shifting or gaslighting.
  6. You can become your own therapist by identifying the flaws in your personality traits and working hard on them without blaming others around you, or seek professional help from a therapist who can help you navigate through your inner self better.

Introduction

Our emotions are powerful forces, and learning to manage them effectively rather than relying on external factors is crucial for mental well-being and healthy relationships. Here are 6 steps to cultivate self-awareness and emotional regulation, empowering you to navigate life’s challenges:

1) Disconnect from Emotional Dependence:

  • The Problem: Often, we use external things like social media, shopping, or unhealthy relationships to temporarily mask our deeper emotional needs or emotional dysregulation.
  • Suggestion: Identify healthy coping mechanisms. Practice mindfulness. Take time to identify your emotions without judgment. Take deep breaths (learn breathwork), meditate, exercise, or journal to identify the underlying emotions. Ask yourself, “What am I feeling right now?” and “What underlying need might this feeling be pointing to?”
  • Example: (1) Feeling stressed? Take a brisk walk or try a calming breathing exercise rather than reaching for sugary snacks or venting out unnecessarily like a mad dog.
  • (2) Feeling lonely? Instead of mindlessly scrolling through social media or binge-watching pornography, reach out to a friend or join a beneficial club to connect authentically.

2) Self-Validation over Seeking External Approval:

  • The Problem: Seeking constant validation from others for our feelings or choices can create dependence, leave us feeling insecure and disappointed, and create a fragile sense of self. Our self-worth shouldn’t depend on others’ opinions or admiration.
  • Suggestion: Develop a healthy sense of self-worth that is independent of likes or dislikes, i.e., focus on internal validation. Acknowledge your vulnerabilities and celebrate your strengths. Practice positive affirmations to boost your confidence.
  • Example: (1) Feeling unsure about a career decision? Talk to a trusted mentor, but ultimately, trust your gut instinct and choose the path that aligns with your goals.
  • (2) Feeling insecure about a public speaking skill? Focus on your past successes and areas for improvement. Practice affirmations like “I am capable and I will learn from this experience.”
  • (3) Instead of constantly and obsessively seeking social media validation on your posts via likes, shares, and positive comments, focus on creating content you enjoy and expressing yourself authentically without seeking any admiration or being histrionic to attract an audience.

 

3) Boundaries and Empathy – A Delicate Balance:

  • The Problem: Healthy boundaries are essential, but so is empathy. We need to understand ourselves and others fully well. Unhealthy boundaries can lead to codependency or feeling drained in relationships. A lack of empathy can damage relationships. Not setting boundaries can lead to emotional overload and resentment.
  • Suggestion: Learn to say “no” in words or actions and set clear boundaries around your time, energy, and interactions. Actively listen to understand others’ perspectives even when you differ. Do not allow your empathy to be exploited. Educate yourself on healthy communication. Practice assertive communication without sounding too bold or confrontational, and express your needs while being respectful. Learn when to defend, engage, explain, or personalize (DEEP), because silence cannot be misquoted. Accept that you can’t control everything or everyone. Focus on what you can influence – your own thoughts, actions, and reactions. Let go of situations and people you have no power to change.
  • Example: (1) Feeling overwhelmed by a friend’s negativity? Gently communicate that you need space to recharge while offering a listening ear when he is ready to talk constructively.
  • (2) When a friend is in financial need and you are in a position to help, analyze his state critically and wholistically and help in a sustainable manner that is devoid of ostentation or any larger-than-life coloration. Be realistic and pragmatic in all financial decisions.

4) Owning Your Emotional Landscape:

  • The Problem: Blaming others for our feelings allows us to avoid taking responsibility for our reactions. Projecting our anxieties or anger onto others can damage relationships. We need to take responsibility for our feelings.
  • Suggestion: Take responsibility for your emotions. When feeling upset, identify the root cause within yourself instead of blaming external factors. Recognize the triggers that spark negative emotions within you and learn healthy means of containing them rather than spewing fire at all and sundry. Explore healthy ways to express feelings and avoid emotional outbursts via rage, aggression, or vindiction. In other words, learn to be emotionally intelligent. Avoid being judgemental, understand clearly other people’s perspectives, and give excuses when necessary while maintaining appropriate boundaries.
  • Example: (1) Feeling frustrated with a spouse’s mistake? Address the issue directly and calmly, acknowledging your own frustration without making unfounded accusations or unnecessary devaluation.
  • (2) Feeling angry at a colleague’s slight mistake? Recognize your anger is due to your perfectionist tendencies. Address the situation calmly and directly with your colleague.
  • (3) Feeling frustrated with a family member? Identify the specific behavior that bothers you and calmly express your feelings in a respectful manner. Avoid accusatory statements.
  • (4) Feeling excessively jealous at your spouse’s interaction with the opposite sex at work or school? Recognize your excessive jealousy is due to your obsessive tendencies. Address the situation calmly and directly with your spouse only if there is a genuine and unselfish call for concern.

5) Embrace Accountability:

  • The Problem: Blaming others for our shortcomings and vulnerabilities hinders growth. Accepting responsibility empowers us to learn and change.
  • Suggestion: Practice self-awareness. Analyze situations honestly and identify areas for improvement. Acknowledge your mistakes and take responsibility for your actions or inactions. Do not use regrets to get depressed. Review untoward past events not to lament but to learn from the situation and gain good experience for the future.
  • Example:(1) Missed a deadline? Acknowledge your role in the delay and communicate with your boss proactively to find a solution. Analyze why you procrastinated and develop strategies for better time management next time rather than accusing your boss of overworking you.
  • (2) Made a work error? Apologize sincerely to your colleagues and work towards rectifying the situation rather than trying to find a scapegoat.
  • (3) Are you the nagging type of a spouse? Identify all your triggers and work assiduously toward desensitizing yourself while maintaining appropriate boundaries and being empathic.

6) Become Your Own Therapist or Seek Help:

  • The Problem: Ignoring underlying emotional issues can lead to much bigger problems in the future. We all have flaws, nobody is perfect, and it’s okay to seek help. Therapy can be a powerful tool for self-discovery.
  • Suggestion: Invest in your emotional well-being. Explore self-help resources like books, podcasts, or online courses and YouTube channels focused on emotional intelligence and mental health. Consider taking the Big Five (OCEAN) or Myers-Briggs Type Indicator (MBTI) tests. These offer insights into core traits but remember, they are starting points, not absolutes. If you need additional support, don’t hesitate to seek professional help from a therapist for deeper exploration and guidance.
  • Example: (1) Feeling overwhelmed by stress? Research stress-management techniques. If it persists, consider seeking therapy to develop coping mechanisms.
  • (2) Feeling overwhelmed by negative emotions? Read self-help books on managing anxiety or depression. Consider therapy for deeper exploration and personalized guidance.

Conclusion

Remember, self-regulation is a journey, not a destination. Be patient with yourself, celebrate your progress, and don’t be afraid to seek help when needed. By taking charge of your emotional landscape, you’ll cultivate healthier relationships, greater self-awareness, and ultimately, find greater peace within yourself.

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Part 4: Pastor Reno Omokri – The Munafiq

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Part 4: Pastor Reno Omokri – The Munafiq
By: Dr. Salihu Lukman

Introduction

This is the last part of a 4-part series exposing who is Pastor Reno Omokri and what he actually stands for. The first 3 parts delved into how Omokri schemed his way into the hearts of the Muslims by writing extensively in their defense and support and ultimately bundled all the major Islamic practices and beliefs into some copycat obtained from Ethiopian ancient practices and religion rather than from direct revelation from the Almighty God. He did not stop there, he went on to assert that prophet Muhammad (SAW) and his followers have an uncertain future in the afterlife. This deliberate distortion and disinformation about fundamental Islamic principles by a learned Christian pastor to indirectly portray Islam as a fake religion is what qualified him to be called Dan Mission Badda Musulmi in Hausa. Omokri’s treacherous antics did not stop at Muslims and Islam alone, he proceeded to scheme his way into the hearts of the Northern Nigerian people who are predominantly Muslims by always writing in their defense against the Southerners, although he is one of them from Delta State but brought up in the Northern Sokoto State. He recently described himself as indigenously Southern, but socially and morally Northern. Who would then expect that Omokri would go out of his way to indirectly support the killing of the great Sardauna of Sokoto, Sir Ahmadu Bello, by raining accolades on his killer Major Chukwuma Kaduna Nzeogwu who also hailed from Delta State like Omokri, appoint himself as Buhari tormentor, yet, eulogizes Tinubu and all his policies even more than Tinubu’s official media aides and minister of information, cast unnecessary aspersions on most prominent Northern Islamic scholar and the best-performing minister of the Buhari regime in the person of Sheikh Pantami. The one-word summary of someone who embodies all the above attitudes is MUNAFIQ (hypocrite).

Nzeogwu, The Patriot & Nationalist – What a Misnomer!

I will not use lengthy paragraphs to describe who is Sir Ahmadu Bello, the Sardauna of Sokoto and what were his achievements.
(1) He was the most revered and influential leader the North had ever produced.
(2) His uncommon concern and love for the North and its development saw him relinquish the most exalted position of the 1st Nigerian Prime Minister to maintain a lower position as the Premier of the Northern Region. This unmatched and unparalleled selflessness of Sardauna had no equal in world history.
(3) He was also a religious leader who did not discriminate against Christians. He suggested the formation of the Muslim World League and was its pioneer vice president. He converted thousands of Maguzawa (pagans) into Islam together with Sheikh Abubakar Mahmud Gumi and founded the Jama’atu Nasril Islam.

On 13 January 2024, Omokri posted on his walls, the circumstances surrounding the first Nigerian military coup. Although, the coup was unsuccessful, Sir Ahmadu Bello, Sir Abubakar Tafawa Balewa (Prime Minister), Akintola (Premier of the Western Region), and other government officials were killed. He started by extolling the courageousness of Sardauna’s wife, Hafsatu, who stood in front of Sardauna when Nzeogwu went to kill him and took bullets from Nzeogwu first before Sardauna. They both died from Nzeogwu’s bullets. A true Northerner will never forgive Sardauna’s killer or make excuses for him for killing Sardauna, let alone shower him with accolades such as a patriot or nationalist or describe him as one of the most patriotic Nigerians ever. Omokri did all of the above despite parading himself as Dan Arewa (Northerner). In the same article, he never expressed any discontent that the great Sardauna was killed. He simply narrated the incident, showered encomiums on the killer, Nzeogwu, and provided useless excuses for him. This clearly indicates that pastor Omokri is happy that Sardauna was killed.

Read the following excerpts from Omokri’s post.

“Despite the above, Chukwuma Nzeogwu was not a tribalist. That description best fit Ifeajuna, not Nzeogwu. Major Chukwuma Nzeogwu was completely detribalised. HE WAS A PATRIOT AND A NATIONALIST. Yes, he did gun down some of his troops. But not for ethnic reasons. He wanted a better Nigeria. He was a revolutionary, and for your information, was one of those who inspired Thomas Sankara.”

“Nzeogwu meant well for Nigeria and was never a psychopath. In fact, he never called his action a coup. He called it a Revolution. He was somewhat impulsive, but that was about his only fault. This was a man who neither drank nor womanised. He was almost an ascetic.”

“The late Major Chukwuka NZEOGWU WAS ONE OF THE MOST PATRIOTIC NIGERIANS EVER. But he was naive.”

Read the complete post here:

Omokri, where is your love for Arewa and the Muslims that you practically rained accolades on the killer of the most prominent figure Arewa has ever produced? Is it because you share the same state with Nzeogwu although you are from different tribes? Could you be socially and morally Dan Arewa and turn around to abuse the Northern and Muslim sensibilities by celebrating the killer of Sardauna? Were you indirectly happy that Nzeogwu killed Sardauna such that the only fault with Nzeogwu when he killed Sardauna was impulsivity and naivety as you stated above? Omokri only fell short of declaring Nzeogwu a national hero with the types of accolades that he rained on him and the stupid excuses he accorded him all to whitewash his heinous act of wanton killings.

Sheikh Abubakar Mahmud Gumi reported in his autobiography titled ‘Where I Stand’, that Nzeogwu had sent for him after he killed Sardauna. Sheikh Gumi was taken to the military barracks to meet with Nzeogwu. Major Chukwuma Nzeogwu asked Sheikh Gumi to reveal the whereabouts of the supposed arsenal that he suspected the late Sardauna had gathered from Saudi Arabia and other Arab nations. Gumi responded that Sardauna had never received nor gathered any arsenal. Two obvious reasons led to this interrogation. First, Sheikh Gumi would always accompany the late Premier to Saudi Arabia for his hajj (pilgrimage) or lesser hajj (Umrah), or when he would attend any meetings of the Muslim World League of which the Premier was the pioneer vice president and remained so until his death. Sheikh Gumi would also accompany the Premier on his da’awah (calling people to Islam) outings. In essence, Gumi was the unofficial personal special adviser to the Premier on Islamic affairs in addition to his official capacity as the Grand Qadi of the Northern Region. Second and most important, Major Nzeogwu was a paranoid bigot and was never truly a patriot, nationalist, or revolutionary. He was a psychopathic monster who personally gunned down the Premier, his wife, and some of his troops at will. Yet, Pastor Reno Omokri, a pathological manipulator, wants to rewrite history to cleanse Nzeogwu of his manifest paranoia, bigotry, and psychopathy. Nzeogwu could not come to terms with the Premier’s ever-growing influence in the North and his harmless Islamic disposition. This is the true reflection of Nzeogwu’s personality; a paranoid, bigot, and a psychopathic killer, no more no less!

Buhari Tormentor Turned Tinubu Sycophant & Praise Singer

As a disclaimer, I am not a politician, and I don’t write on politics. So, politicians and their apologists should not come after me on this because I am not making a political analysis. That said, who is former president Muhammadu Buhari?
(1) He was a governor, minister, and 2-time president of Nigeria with a cult-like followership in the North.
(2) In recent times, or probably since the beginning of politics in Nigeria, the North has never seen a more popular politician than Buhari. I am not in any way implying that Buhari was the best president the North has ever produced. Like every other Nigerian president, he did well in some areas and performed poorly in others. Politicians and political analysts would tell you better.
(3) He was the most prominent Northerner who openly declared his support for the implementation of Shariah in Northern Nigeria back in the early 2000s when most other prominent Northerners either kept mum or openly antagonized the move.

Pastor Reno Omokri – a staunch PDP member, and a former media aide to former president Goodluck Jonathan – appointed himself to an unknown position called Buhari Tormentor. Buhari belongs to the APC party. He would chastise him on his social media handles and follow him to London to stage protests in front of Buhari’s lodge whenever Buhari was in London when he was president.

President Bola Ahmed Tinubu, who is also from the APC party like Buhari, took the realms of power from Buhari in May last year. All of a sudden, Omokri changed his unofficial position in the government indirectly, from Buhari Tormentor to Tinubu Sycophant and Praise Singer. However, he did not call himself as such in the case of Tinubu as he did in the case of Buhari. But that is truly the unofficial position that he appointed himself to in Tinubu’s government. All the presidential media team – consisting of a special advisor and special assistants on media, new media, etc. – and the minister of information combined is not doing a better job than what Omokri is doing to defend all government policies and eulogize the president for always doing a good job in running the affairs of the country. He would go out of his to discharge his unofficial duty as a sycophant and praise singer and would be economical with the truth to disinform the public just to project Tinubu’s policies as the best and conveniently heap all blame for any negative outcome from Tinubu’s policies on Buhari. I will buttress this point with only one simple example from Omokri’s propaganda. Mark you, I am not appraising Buhari’s or Tinubu’s policies here nor am I giving my opinions on their policies.

After celebrating his 50th birthday in Kenya on 22 January 2024 when the Naira nosedived down south and there was unprecedented inflation in the country, Omokri made a video in which he interviewed a Kenyan about the prices of fuel and electricity in Kenya. The price of a liter of fuel is $1.5 (N2,250) and the average monthly electricity bill of $200 (N300,000). He went further to imply that Nigerians were unnecessarily groaning over the high price of commodities because, compared to the prices of items in Kenya that are many times higher than what obtains in Nigeria, they have no reason to complain. He called on the Nigerian government to increase the minimum wage to a living wage. Omokri knowingly refused to compare the minimum wages of the two countries which will explain and rationalize why Kenya has higher prices of commodities than Nigeria. If he did that, his hypothesis that Nigerians were unnecessarily complaining about living expenses would not have seen the light of day. Depending on the location, Kenyan minimum wage ranges from $70 to $130 which is about N105,000 to N195,000 which translates roughly into 3 – 6 times what Nigerians receive as minimum wage. I am not an economist, but you don’t need someone to tell you that a lower minimum wage, will lead to a lower standard of living and lower prices of goods and services. Conversely, a higher minimum wage leads to a higher standard of living and consequently higher prices of goods and services. Omokri is a very intelligent person, tactical and manipulative in ways you would never expect. Get this fact borne at the back of your mind whenever you read his article because you still stand to gain from his posts but you have to be very analytical and objective. Otherwise, he would mislead you straight off without you noticing. Be very careful!

Watch the full video here:

I am not trying to say that ferocious criticism of Buhari is wrong or that becoming a praise singer to Tinubu is wrong, no. I want you to see a pattern in Omokri’s criticisms or lack of it and how he goes out of his way to irrationally criticize or praise someone for his selfish interest, especially those that the North holds very dear.

Between Pantami & Omokri, Who Is The Real Munafiq?

Who is Sheikh Isa Pantami?
(1) He is the first professor of cybersecurity in Nigeria, arguably the best-performing and active minister of the Buhari regime, and probably the best minister of communications Nigeria has ever seen. He was also very close to Buhari.
(2) He is the most renowned Islamic scholar in Northern Nigeria, judging by how his annual Ramadan Tafsir is watched and listened to by millions of people from different Islamic sects and neighboring countries. He is one of the most gifted Islamic scholars Northern Nigeria has ever seen, blessed with a photographic memory that resembles that of Imam Al-Shafi’i.

On 5 February 2024, Omokri wrote an article in which he labeled Pantami a Munafiq because he said, “Insecurity in Abuja and Nigeria is worsening”. According to Omokri, Pantami’s alleged ‘silence’ when kidnappings and other terrorist activities were taking place when he was in government as a minister and his above comment on insecurity earned him the title of a Munafiq. I will not delve into presenting the numerous instances in which Pantami spoke on insecurity when he was a minister. Let us assume that Pantami never spoke on insecurity when he was a minister but chose to speak on it only recently when he was not in government. Does he merit being labeled a Munafiq on these grounds alone? Definitely NO! Now, let us turn back to Pantami’s accuser, Pastor Omokri. Given all the analyses of his actions or inactions which I presented in this 4-part series, is Omokri not the real Munafiq who hides under a pretense of his love of Muslims, Islam, and the North to tactically render Islam as an inauthentic religion that is merely a copycat from Ethiopia and whose followers and its prophet have an uncertain future in the hereafter in addition to going after those prominent and respected Northerners and reduce them to rubble or openly celebrate their killers? In my opinion, Pastor Reno Omokri is the real Munafiq here not Sheikh Pantami. What Omokri did is called Projection in Personality Psychology whereby a person projects his flaws onto someone else. It is a form of gaslighting and one of the main red flags for identifying a narcissist. Is Omokri also a narcissist in addition to being a Munafiq? I will leave you to answer that question. I have written an 8-part series on narcissists and their various manipulative antics. You can read them on my website to understand narcissism and then answer the question. All I know is that Omokri embodies hypocrisy, projection/gaslighting, lying, distortion, vindictiveness, disinformation, superficiality, attention-seeking, manipulation, and grandiosity. Relate with him at your own peril!

Salihu Lukman is an assistant professor of civil engineering at the University of Hafr Al Batin, Saudi Arabia

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Part 3: Reno’s Distortion On The Ultimate Abode Of Prophet Muhammad (S.A.W.)

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Part 3: Reno’s Distortion On The Ultimate Abode Of Prophet Muhammad (S.A.W.)

By: Dr. Salihu Lukman

Introduction

I have been following Pastor Reno Omokri’s posts for some years now and did not suspect that he harbors a sinister motive aimed at tactically relegating Islam and its principles to the background until now. He has studied Islam deeply and has defended it and its followers with a view to scheme his way into the hearts of the Muslims and ultimately reduce it to rubble. Any wise Muslim who reads the numerous Omokri’s posts in the defense of Islam and the Muslims would become pessimistic that there is definitely an ulterior motive lurking in the background if only one can be analytical and not naïve. About 5 months ago I wrote a 2-part series, extolling what I perceived at the time as the uncommon virtues of Omokri titled ‘Pastor Reno Omokri – A Bridge Builder Between Muslims & Christians’ only for me to later encounter his other posts that subtly and cleverly cast aspersions on prophet Muhammad (S.A.W.), Muslims and Islam as a whole. He is on a mission to hide under his knowledge of Islam to distort established and fundamental aspects of Islam such that average Muslims may not notice anything fishy in his posts at all. Follow me on this part 3 of the expose on Reno Omokri in which I will be reproducing my comment on Omokri’s post dated 24 September 2023 where he cleverly and mischievously postulated that the final abode of prophet Muhammad (S.A.W.) and his followers in the hereafter is uncertain despite the overwhelming evidence to the contrary.

Reno Omokri’s Post

Dear @Ishaqor,

Thank you for your feedback. Perhaps you are not aware, but I have read al-Quran. And my wife speaks flawless Arabic. I respect prophet Muhammad, Salla Allahu Alayhi Wasalaam. But the reason I follow Yeshua Hamashiach (Jesus Christ) rather than Nabi Muhammad (SAW) is because when asked where He was taking His followers, Yeshua told them clearly that if we believe in Him, we shall have everlasting life with Him in His Father’s Kingdom. And I believe Him.

However, I am not sure that the holy prophet Muhammad (SAW) told his followers, with certainty, what would happen to both him and them in the afterlife. However, if this is not true, then I apologise. But I am reasonably certain that it is.

Let me make this clear, because it seems some people are conflating issues.

My quarrel is with those who have distorted the pure message of Isa al-Masīḥ, whom God sent to reconcile man to Himself. My conflict is not with al-Masīḥ (Jesus Christ). I believe in Him as the only Way to God. I trust Him fully. I preach Him globally. But I don’t believe in Him as God Himself because He never claimed to be, and that is an adulteration of His message. And I am very content to live and die this way.

Thanks again, and may God bless you.

#TableShaker

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

My Response

Pastor Omokri is definitely wrong in the above post when he claimed that Prophet Muhammad (S.A.W.) did not tell his followers with certainty about what would happen to him and them in the afterlife.

On the rewards of the afterlife for those who believed in Allah, His prophets, and do good deeds, Allah says.

وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ سَنُدْخِلُهُمْ جَنَّـٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَآ أَبَدًۭا ۖ لَّهُمْ فِيهَآ أَزْوَٰجٌۭ مُّطَهَّرَةٌۭ ۖ وَنُدْخِلُهُمْ ظِلًّۭا ظَلِيلًا ٥٧

” As for those who believe and do good, We will admit them into Gardens (Paradise) under which rivers flow, to stay there for ever and ever. There they will have pure spouses, and We will place them under a vast shade.” Qur’an 4:57.

وَبَشِّرِ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ أَنَّ لَهُمْ جَنَّـٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ ۖ كُلَّمَا رُزِقُوا۟ مِنْهَا مِن ثَمَرَةٍۢ رِّزْقًۭا ۙ قَالُوا۟ هَـٰذَا ٱلَّذِى رُزِقْنَا مِن قَبْلُ ۖ وَأُتُوا۟ بِهِۦ مُتَشَـٰبِهًۭا ۖ وَلَهُمْ فِيهَآ أَزْوَٰجٌۭ مُّطَهَّرَةٌۭ ۖ وَهُمْ فِيهَا خَـٰلِدُونَ ٢٥

” Give good news ˹O Prophet˺ to those who believe and do good that they will have Gardens (Paradise) under which rivers flow. Whenever provided with fruit, they will say, “This is what we were given before,” for they will be served fruit that looks similar ˹but tastes different˺. They will have pure spouses, and they will be there forever.” Qur’an 2:25.

These are just a few of the many Quranic verses that support the Prophet’s (S.A.W.) teachings about what will be the rewards of the believers in the afterlife. Hence, it is wrong to say that Muhammad (SAW) did not tell his followers with certainty what would happen to him and them in the afterlife.

In addition, the following Hadiths also buttress the Qur’anic verses above, the Prophet (S.A.W.) said:

“Whoever believes in Allah and His Messenger, and establishes prayer, and pays the zakat, he will have his two gardens (Paradise).” (Sahih al-Bukhari)

“Whoever dies upon the testimony that there is no god but Allah and that Muhammad is His Messenger, and that Jesus is the servant and Messenger of Allah, and that he was created by His Word and His spirit, he will enter Paradise, whatever his actions may have been.” (Sahih al-Bukhari)

The Prophet (SAW) also told his followers that he would be interceding for them on the Day of Judgment. He said:

“I will be the first intercessor on the Day of Judgment.” (Sahih al-Bukhari)

The Prophet’s (S.A.W.) teachings about the afterlife are a source of comfort and hope for Muslims. They believe that if they follow the Prophet’s (S.A.W.) teachings, they will be rewarded with Paradise in the afterlife.

Salihu Lukman is an assistant professor of civil engineering at the University of Hafr Al Batin, Saudi Arabia

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Part 2: Exposing Pastor Reno Omokri: Mission Badda Musulmi

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Part 2: Exposing Pastor Reno Omokri: Mission Badda Musulmi

By: Dr. Salihu Lukman

All Muslims following Reno should understand his unequivocal agenda on Islam. That is, pushing for a narrative that Islamic practices and beliefs were simply directly copied from Ethiopian ancient religious practices. This clear narrative which he has been pushing for a long time in many of his posts implies that Islam did not actually receive revelation directly from the Almighty God to guide their practices and beliefs, which by extension means that Islam is not a true religion, but Christianity through Isa (A.S.) and Judaism through Musa (A.S.) are the only authentic paths to follow. In other words, he does not believe in the prophethood of Muhammad (S.A.W.) nor does he believe that the Qur’an was a revelation from the Almighty God to Muhammad. His disbelief in the prophethood of Muhammad is no surprise at all because he is a pastor who strictly follows prophet Isa (A.S.) and by extension believes in the prophethood of Musa (A.S.).

Someone who follows his posts would question, what about Omokri’s tons of articles defending Islam and Muslims despite him being a pastor? Yes, it’s true that pastor Omokri goes out of his way to defend Islam and sometimes to the detriment of his faith which is Christianity even though he does not accept being labelled a Christian. This act attracts to his social media handles a huge Muslim followership and I am one of them. Here is my take. Muslim readers of Omokri’s posts pertaining to Muslim practices and beliefs in particular should not take his words as the Gospel truth. Rather, they should scrutinize such posts to the fullest using their Islamic background and knowledge and consult Islamic scholars where necessary. Despite Omokri’s vast knowledge of Islam, he is NOT an Islamic scholar. In fact, my current conviction of his agenda toward Muslims after a careful review of his posts siding with the Muslims against Christians is that he is subtly hiding under his defense of Islam and Muslims to indirectly disqualify Islam as a true religion that the Almighty God sent prophet Muhammad (S.A.W.) to propagate. He embodies the true definition of what the Hausas call Dan Mission or Mission Badda Musulmi or Orientalist. He is the proverbial wolf in sheep’s clothing.

Despite his being Dan Mission, I still read his posts daily because I learn a lot from them but his Muslim followers should understand his agenda on Islam which is to strip Islam of all authenticity and originality thereby casting doubts on its adherents which can ultimately lead to Muslims deserting their religions and becoming Christians. I had initially thought that pastor Reno Omokri was truly a bridge-builder between Muslims and Christians and had written on this in a 2-part series in September last year, 2023. Little did I know that his bridge is unidirectional whose goal is to convey Muslims (i.e., convert them to Christianity) from one end to the other end of the bridge where Christians reside. Non-Muslims reading this article should know that all Muslims believe in the prophethood of Isa (may peace and blessings of Allah be upon him), i.e. Jesus Christ. We believe that he was one of the most distinguished prophets, and did many miracles during his time. A whole chapter (Surah) was dedicated to his mother Maryam (Mary) in the Qur’an, wherein his story was narrated. You cannot be a Muslim and disbelieve in prophet Isa (A.S.). No way! Hence, Muslims don’t need to be converted to Christianity before they accept the prophethood of Isa (A.S.). But pastor Omokri should desist from trying to rewrite Islamic history in a way to deceive Muslims into believing that he is an authority on Islam, hence, everything he says on Islam is nothing but the truth. He is simply Dan Mission Badda Musulmi. Muslims should be careful!

It may surprise you to know that pastor Reno Omokri has started translating some of his posts into the Hausa language alone to strategically capture the attention of the Muslim North. To appear more appealing to the Muslims, he crafts a special message or video clip every Friday wishing Muslims happy Jumu’ah, but he never does the same thing on Sundays.

I call on you to critically analyze some of his posts that depict his so-called knowledge of Islamic history and practices and you will surely find portholes that are meant to push a deviant narrative that undermines the very essence of Islamic practices and beliefs. For a proper understanding of this article, you need to read my 1st engagement on the subject matter titled “Part 1: Response To Reno Omokri On Some Muslim Practices And Beliefs” available at:

https://salihulukman.com/response-to-reno-omokri-on-some-muslim-practices-and-beliefs/

Salihu Lukman is an assistant professor of civil engineering at the University of Hafr Al Batin, Saudi Arabia

 

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Part 1: Response To Reno Omokri On Some Muslim Practices & Beliefs

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Part 1: Response To Reno Omokri On Some Muslim Practices & Beliefs

By: Dr. Salihu Lukman

 

Reno Omokri’s Post:

Dear Hassan,

Thank you for your feedback. Much of what you practice in Islam was learnt from the people of Habesha.

Many Muslims are unaware that the first Hijrah in Islam was to Ethiopia, then known as Abyssinia in English and Habesha in Amharic. Many of the cultures of Islam were actually derived from the Ethiopians.

If you Google Ethiopian Christian monks, you may be surprised at how similar their dressing is to the Islamic way of dressing. Yet, they have been dressing that way for over 2000 years, as described in their holy book, Kebra Nagast, and as testified to by ancient drawings and illustrations. Islam, as revealed to prophet Muhammad (SAW) and practised by his followers, is 1400 years old. You do the maths.

The attached photo is of a Tewahedo monk. I took it myself. Does he not look like a Sheikh? My wife and daughter wear a netala (hijab) to go to church. All Tewahedo women wear one to enter the church. And they enter from a different entrance and do not mingle with men in church.

Tewahedo means the oneness of God, without a partner, equal or confederate, as revealed to Moses (Nabi Musa) in Deuteronomy 6:4. The Islamic Tawhid means the same thing. Please fact-check me: Tewahedo, as a practice, is older than Tawhid. Again, you do the math.

Prophet Muhammad’s (SAW) nurse, Umm Ayman, was an Ethiopian. She was present on the day the prophet was born and on the day he died.

Ruqayyah, the daughter of the holy prophet Muhammad (SAW), lived in Ethiopia for almost a decade with her husband, Uthman, the third Caliph of Islam.

In one of the Hadiths, it is recorded that the Christian Negus (king) of Ethiopia gifted prophet Muhammad (SAW) two items of clothing.

There are more descendants of prophet Muhammad, salla Allahu alayhi wasalaam, (these descendants are called Sayyids) in Ethiopia, than in Saudi Arabia. In fact, they formed their tribe, called the Sirte.

Harar in Ethiopia is the fourth holiest Muslim city in the world. The Muslims who returned to Medina from Habashah (as Ethiopia is called in Arabic). The word Habashah means “to collect” in Arabic. It is believed to be so called because the early Muslims collected so much from Ethiopia.

The Ethiopian king (Negus) militarily protected the Muslims from the Quraysh of Mecca, who wanted to kill them, and they flourished during their time in Ethiopia. Do the math, Hassan.

Thanks again, and may God bless you.

#TableShaker #GrowNairaBuyNaija

 

 

 

 

 

 

 

 

 

 

 

 

 

My Response:

To say that “Much of what you practice in Islam was learnt from the people of Habesha” is an unsubstantiated claim and a clear depiction of a lack of knowledge of the origins of Islamic practices and beliefs. You are a learned follower of prophet Isa (may peace and blessings of Allah be upon him) and an erudite pastor, but that does not qualify you to be an expert on the origins of Islamic practices and beliefs even though you have lived with the Muslims in the Northern part of Nigeria and have read widely about Islam.

For you to conclude that “Many of the cultures of Islam were actually derived from the Ethiopians” just because of the shear resemblance of some Islamic dressings with the Ethiopians and because of the Islamic concept of Tauhid resembling the Tawahedo concept of the oneness of God which came before Islam speaks volumes of your lack of knowledge on the origins of these two important Islamic practice and belief. This sweeping and simplistic conclusion is devoid of any concrete evidence. Relying on Muslim migration to Ethiopia during the 5th year of prophethood, an Ethiopian nurse, and a gift of clothing to prophet Muhammad (may peace and blessings of Allah be upon him) to further support your conclusion only points to the fact you need to study the origins of Islamic practices and beliefs in greater details so that you don’t misinform your audience who might believe your every word. When you quoted that prophet Musa (may peace and blessings of Allah be upon him) practiced Tauhid, you never inferred that his Tauhid was also derived from the Ethiopians. The million-dollar question here is when prophet Isa (may peace and blessings of Allah be upon him) practiced Tauhid, did he also derive it or learn it from the Ethiopians and not from God’s revelations in the Scripture?

I am sorry to say that your assertion that “Harar in Ethiopia is the fourth holiest Muslim city in the world” is not true, because there is nothing like the fourth holiest Muslim city in the world. Muslims only know of the 3 holiest Muslim cities, i.e., Mecca (1st), Medina (2nd), and Al-Aqsa (3rd) in Jerusalem because of the Sacred Mosques in these cities as illustrated in the Hadith below.

Prophet Muhammad (may peace and blessings of Allah be upon him) said: “A prayer in the Sacred Mosque (in Mecca) is worth 100,000 prayers; a prayer in my mosque (in Medina) is worth 10,000 prayers; and a prayer in al-Aqsa Mosque is worth 1,000 prayers.” (Sahih al-Bukhari)

There are numerous other Hadiths similar to the one I quoted above that clearly assert greater holiness of these 3 cities compared to other places but Harar in Ethiopia was never mentioned as the fourth holiest Muslim city in the world anywhere.

You see, I follow you on all your social media handles, read posts daily like a daily ritual, and have written in your favor before and shared your posts in my articles, groups, and status because your logical and critical analyses on most topics are superb and extraordinary. However, reducing core Muslim practices and beliefs that were derived directly from the Qur’an and ancient Arab cultures and passing them off as mere appendages of some ancient Ethiopian practices and religious beliefs is at best highly misinformative and at worst extremely disinformative.

Salihu Lukman is an assistant professor of civil engineering at the University of Hafr Al Batin, Saudi Arabia

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Introducing Calculus To My SS2 Son

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Introducing Calculus To My SS2 Son

By: Dr. Salihu Lukman

Introduction

As a parent, we should be following up on our children’s educational progress, especially their understanding of the fundamental scientific principles taught in Basic Science subjects at the junior levels or in Physics, Chemistry, and Further Mathematics at the senior levels. My first child, Muhammad, would ask me tons of questions related to the above subjects since when he was in the junior level, some of which I had to research before answering. Today, their Further Mathematics teacher started treating differential calculus. He asked me when he came back home from school, ‘What is this differential calculus all about and what are its applications?’ The popular way to refer to calculus is the notation dy by dx pronounced by reading the letters separately as dydx. I thought about sharing my responses with the public with the hope that someone with a similar question as Muhammad’s could benefit from my simple introduction to calculus. Happy reading!

How It All Began – The Falling Apple Observation

Most of us are aware of Newton’s falling apple story. Sir Isaac Newton (1642 – 1727), the greatest scientific genius the world has ever seen, was in a garden when he saw an apple fruit falling off from its tree. This simple observation sent the young Newton – who was not even up to the age of 26 at the time – to begin to wonder about the nature of gravity. He thought to himself, ‘Does the moon also fall toward the Earth in a similar way as the apple fruit fell toward the Earth?’. He answered in the affirmative after performing thought experiments in which he projected an object on the Earth’s surface with increasing velocities thereby picturing, for the first time, how an object can be placed in orbits around the Earth like satellites and how an object can escape the Earth’s gravitational influence like spaceship. In fact, Newton calculated for the first time the minimum Earth’s orbital velocity as 5 miles per second and escape velocity as 7 miles per second. Back to the falling moon problem, Newton did not have the mathematics to analyze it. So, he invented calculus, almost on a dare, as Neil dyGrasse Tyson (the most famous astrophysicist of our time) would put it.

Newton did not stop from just analyzing the falling moon problem, he went on further to predict the motion of the numerous moons of Jupiter with great accuracy. Newton became so fond of modeling the positions of celestial bodies that he would say, tell me the present state of a system and I will tell you how it will behave tomorrow and the day after tomorrow. Hence, calculus is the first mathematical tool invented for modeling physical systems and that is why it has applications in almost all engineering disciplines.

Gravity

From this apple fall story, Newton understood that the Earth pulled the apple toward it with a force of gravity. He came up with Newton’s Law of Universal Gravitation after formulating the 3 Newton’s Laws of Motion. When these laws were applied to predict the path of Mercury, the closest planet to the Sun, there were small deviations.

Fast forward to the 1900s when Albert Einstein (the greatest genius of the 20th century) came up with his groundbreaking theories of relativity. The first one was in 1905, called the Special Theory of Relativity which modified Newton’s laws of motion to incorporate objects traveling at very high speeds, close to the speed of light, and introduced time as the 4th dimension in what he described as spacetime. Einstein again formulated the 2nd theory in 1915 called the General Theory of Relativity which modified Newton’s Law of Universal Gravitation to describe the motion of objects near a high-gravity source like the Sun and corrected Newton’s understanding of gravity as a pull by heavier objects on smaller ones with a simple space push on the smaller objects whose space is warped by the heavier objects. With Einstein’s theory of relativity, the path of Mercury was more accurately predicted without any deviations than with Newton’s laws because Mercury was near a high-gravity source, which was the Sun. In essence, when you plug in low gravity and low speeds into Einstein’s equations, they will reduce to Newton’s equations. This means that Einstein’s equations are special cases of Newton’s equations for a high-gravity source such as the stars and black holes and high speeds that approach the speed of light.

Conclusion

The foregoing introduction and applications of calculus with specific cosmic examples and historical perspectives could spark an excellent interest in any fresh student of calculus. Science and mathematics teachers should devote so much time and effort to introducing new topics to their students with a view to sparking a passion in the students and making them understand some of these complex principles better. One of my physics teachers at the secondary level, Mal. Ibrahim Physics would introduce all Physics topics to us like what I did above and I can still remember vividly, over 29 years now, his specific practical examples and explanations of physics principles to this day. His explanations created a strong bond between Physics and me to this day.

Salihu Lukman is an Assistant Professor of Civil Engineering at the University of Hafr Al Batin, Saudi Arabia

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Diabetes Reversed in 4 Days Using Lifestyle Changes – Another Success Story

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Diabetes Reversed in 4 Days Using Lifestyle Changes – Another Success Story

By: Dr. Salihu Lukman

1. She was diagnosed on 24 December 2023 (6 days ago): Fasting – 261 mg/dL (14.5 mmol/L). She was placed on an antidiabetic drug to be taken once daily before breakfast.
2. She joined the DMF (Diabetic Monitoring Forum) Hausa Telegram open group (Ciwon suga [Diabetes]: DMF4) 2 days later on 26 December via the open link: https://t.me/ciwonsuga2. I started following up on her case the same day with a starting blood sugar of 221 mg/dL.
3. I would appraise her food choices 3 times daily (breakfast, lunch, and dinner) and emphasize her daily workout for at least 30 minutes after each meal.
4. She took at least 2-point glucometer readings daily. Fasting and 2 hours after breakfast.
5. Fasting blood sugar (FBS) readings:
Day 1 (27 Dec.) – 218 (with anti-diabetic medication)
Day 2 (28 Dec.) – 127 (with anti-diabetic medication)
Day 3 (29 Dec.) – 118 (with anti-diabetic medication)
Day 4 (30 Dec.) – 123. Antidiabetic medication was stopped today on Day 4 and 2 hours after breakfast result was 118 mg/dL.
6. I asked her to stop taking diabetic medication on Day 4. FBS was lowered from 221 to 123 in just 4 days by eating nutritious meals and exercising after each meal. All other readings were within the normal range.
7. I weaned myself off diabetic medication in 2016 instantly and my blood sugar levels normalized in just 3 days and have always been within the normal range since then. With the help of my team, we helped several other diabetics normalize their blood sugar levels and in some cases wean them off diabetic medications completely in a similar way to the above. You can also do it if you are diabetic or you can follow up with your loved one in a similar way if he or she is diabetic to change the narrative. Nothing is hidden in this process, all the interactions I had with her from the beginning until the end including all her meal samples are also available on the group for all to see and learn. I have already explained all the good and the bad foods for diabetics in several of my articles and presentations on the Diabetic Monitoring Forum (DMF). Join us to say goodbye to diabetes through lifestyle enhancement without selling any diabetic medication to anyone in any form.

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Alternative Perspectives 3: University Rankings & Investment

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Alternative Perspectives 3: University Rankings & Investment

By: Dr. Salihu Lukman

Find below another interesting engagement I had with Dr. Usman Isyaku in his posts about the importance of selecting high-ranked universities for those who want to study abroad, especially the terminal degree, PhD. Another interesting perspective on which one is better between owning a house or investing the money follows. I will reproduce his posts which are available on his Facebook wall, and my comments for context. Facebook has restricted me from commenting for 13 days, hence, I will respond to your comments after the ban is lifted. Happy reading.

Dr. Usman Isyaku’s post

If you want to study abroad for undergraduate or masters degrees, the ranking of the university matters. My suggestion is to select those that are ranked within the top 200 by Times Higher or The Guardian. They are typically more expensive but the quality of education and alumni connection is worth the additional costs. Universities are brands just like Nike, LV, Adidas, Apple or Samsung, and they are valued differently in the job market. A Cambridge University graduate is more valued by employers than a graduate from Robert Gordon University.

At PhD level, the ranking doesn’t matter. What you should be looking for is the qualification of the supervisor and his/her quality of publications. The success of your PhD depends on your supervisor’s knowledge of the subject area, experience with supervising international students, size of grants he/she was able to attract, and his/her academic networks. For example, a highly competent supervisor can be working in a low ranking university like London South Bank, but will help shape your experience better than the one from Imperial College. Also, their reference reports in support of your job applications are more likely to be considered than a relatively unknown academic because of peer to peer respect and recognition.

Many students have made mistakes and are paying the price. Choose wisely!

My comment

Thank you, Dr., for your usual guidance on academics and life in general. Having recruited numerous academics for the departments I headed here in Saudi Arabia from all over the world including those from all the highest-ranked universities, I have the following comments based on my experience:

  • Select universities that are ranked at least 500 and below. If you can get a university within the best 10, that will be excellent. Selecting from the top 200 universities is good if you can, otherwise, don’t go beyond the top 500 universities.
  • In selecting the ranking bodies, don’t use Webometrics ranking. Rather, I would suggest any of the following highly established and acceptable global ranking bodies in the following order:
  • QS – UK
  • Times Higher Education (THE) – UK
  • Academic Ranking of World Universities (ARWU), Shanghai Ranking – China
  • US News & World Reports (US N & WR) – US
  • Go to one of the top universities based on the ranking suggested in (1) above for your undergraduate or master’s degree if you can. PhD, being the highest and ultimate academic brand coming from the universities, is the most important one that deserves to be awarded from the highest-ranked university you can that you can afford. You can get bachelor’s & master’s degrees from any university, but the ranking of the university that awarded you a PhD is what matters the most in my humble opinion. Because it will be used to brand you ultimately. You can attend Oxford or MIT for undergraduate and master’s degrees, but if your PhD is from an unranked or low-ranked university, you might be branded low. In other words, obtain your last degree – bachelor’s, master’s, or PhD – from a highly-ranked university, because, that will be used to brand you.

Dr. Usman Iyaku’s response

that’s another important perspective yhat I missed, Prof. A good ranking university is always a smart choice.

Dr. Usman Isyaku’s post

UNPOPULAR OPINION ABOUT BUYING A HOUSE

Buying a house could be a foolish idea if you have an investment strategy. Why? A decent house could cost up to 50 million Naira on average in big cities like Kano, Abuja and Lagos. Renting could be 1-2 million Naira per year.

A smart investor will rent for 3 years at 6 million Naira and invest the remaining 44 million into a business that could bring 2-5 million Naira per year. That is enough to pay off the rent plus living costs. He can quickly move out to follow opportunities everywhere they go. All it takes is to pay the rent.

A home owner doesn’t pay rent but will have to spend money on maintenance. His capital is tied up in the house for his children to inherit after he dies. He will kill any plan to move elsewhere to follow opportunities. Anytime he decides to sell the house, his wife, mother, children and neighbours will be the first to cry out even if he is dying of poverty. He bought the house for them and not for himself.

Some will say that owning a house is an investment. I don’t think so. At 2 million Naira per month, it will take 25 years to pay off. Even if the value goes up in 25 years, the house can only be sold after you die. How about your children? Well, many of them might not live in the same place, while others might be too rich to live in an old house.

Building a house in your home town or village can get you a lot of respect and recognition, but that is where it ends. You can’t find a tenant or a buyer. You threw investable money away.

Buy only when you can pay for it 3-5 times!

My comment

This is an interesting discussion, Dr. From my little exposure to investment and owning a house in Nigeria, I want you to understand that investment or starting a business is one of the most uncertain and risky areas because of several reasons that could make you lose money instantly. One of the greatest factors that affect kickstarting any business now in Nigeria is trust, especially for diasporans like you and me. People are not trustworthy at all, they will waste no time grabbing any opportunity to defraud you of your hard-earned money. This has happened to me and many diasporans, because living abroad denies you the luxury of carefully supervising your business or investment, you must rely on other people to run the show on your behalf. Other important factors affecting investments are naira instability and insecurity, especially in the north. These factors and many more make owning and investing in landed properties very attractive for those who can. The risk is low when you compare it with most other investments even though it may have a lower ROI. EFCC has said that over 95 % of embezzled monies are invested into landed properties for obvious reasons.

Depending on where you live in Nigeria, owning a house could be everything one can ever wish in life. There are places where you cannot get good rented apartments that can offer you the luxury you need in a house even if you have the money to afford it. You would be moving from one rented apartment to another in search of that ‘ideal apartment’ that you can never find. In the end, your only way out is to build your own house based on your personal preferences or buy a house and turn it into your dream house. Trust me on this, there is nothing in this world better than having satisfaction irrespective of the type of satisfaction. In our area, where you and I came from, finding satisfaction in a rented apartment is very rare. Hence, one would do all it takes to own a house if he can afford it.

Dr. Usman Isyaku’s response

very valid points. Thanks for adding your voice to this topic, Prof.

My response

It’s my pleasure. Keep charging our brains with your thought-provoking posts. This way, our brain cells will not die but will always be regenerated. 😊

Salihu Lukman is an Assistant Professor of Civil Engineering at the University of Hafr Al Batin, Saudi Arabia

 

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Alternative Perspectives 2: Quality Publications & Indexing

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Alternative Perspectives 2: Quality Publications & Indexing

By: Dr. Salihu Lukman

This is part 2 of the interesting engagement I had with Dr. Usman Isyaku in his posts about how to publish freely, where to publish, and whether university-based journals should be avoided entirely. I will reproduce his posts which are available on his Facebook wall, and my comments for context. In the end, I have added one comment by Olusegun and replied to it here because Facebook has restricted me from commenting for 13 days. Happy reading.

Dr. Usman Isyaku

I understand your optimisation, Prof. My condemnation is from my experience in making a change in that direction and was vehemently rejected. In theory, we can strive to change the way university based journals operate. In practice, it is an impossible task because the gatekeepers have more incentives to maintain the status quo than to change it. I have tried and failed, and am yet to see anyone who has succeeded in bringing quality to a junk journal. Kindly let me know if you know anyone.

My Response

While I acknowledge that there exist some shady practices affecting some of our journals, we can still make them better like the good old days. The new breeds of academics with excellent international exposure are gradually taking over the academe. No Nigerian university has made it to the list of the top 500 or 1000 universities based on the 2 prominent ranking bodies, THE and QS, in the last 10 years. With the infusion of competent academics with international experience, this has already changed. You can now find Nigerian universities among the top 1000 or 500 on THE list. Change is always a very slow process, especially when the existing structures have too many defects. Demolishing these defective structures and erecting standard ones in their places is an impossible task. These so-called junk journals that did not have any online presence, are now getting online presence starting with Google Scholar indexation. These are journals that were hitherto only purchased by authors whose articles appeared in them and kept these copies for promotion’s sake alone, they are now available online for a larger audience to read, cite, and critique. Some of them follow Google Scholar indexation with Scopus and ultimately ISI indexation. I can almost say that we have always had some of our local journals indexed by Scopus and ISI.

Dr. Usman Isyaku

Prof. Salihu Lukman and I have exchanged insightful opinions on academic and publication quality in Nigerian academia. I share his optimism that things will change in time. But I am not satisfied with the speed at which things are changing. In my opinion, the system cannot correct itself because the gatekeepers have too much vested interests to allow change to happen rapidly. The system can only be changed by outside elements, such as changes in funding policy (privatisation), creating a new knowledge economy that will demand quality research skills from graduates, and incentives to reward academic excellence beyond promotions and certification.

Additionally, if students are continously informed about research quality, they will demand it from the system, which will force the system to adjust itself to meet this new student orientation. Allowing existing and upcoming research students to remain in the dark, totally incapable of distinguishing between excellence and mediocrity, will continue to produce the results we are aiming to change.

I hope this conversation will continue.

My response

I share your sentiments. However, in my opinion, privatization of Nigerian public universities will remain a mirage that cannot produce water. There may be some school fee increments from time to time by the university administrations to increase their IGR. As promising as privatization may appear to be for uplifting the standard of our educational system, it will not be an option for our governments. Why? Because we operate a social economy rather than a capitalist one and I don’t foresee us going the capitalist way any time soon. Now, there is an upsurge of many private universities, especially in the North which had hitherto very few private institutions. Accordingly, the patronage of private universities is increasing exponentially. With the incessant strike actions that different governments force ASUU to embark upon to press home their demands before they can get a listening ear, public universities are no longer appealing, especially to those parents who can afford private universities. This has strengthened the private universities to outperform many of our premier universities. Take the case of Covenant University, usually, only UI and sometimes Unilag rank higher than it on THE ranking. Again, the remunerations offered by some of these private universities are many times more than what is obtainable in public universities. This imbalance could cause a massive migration of good brains from public universities to private ones. As they say, self-preservation is the first law of nature.

Olusegun (Commentator)

as a graduate student in 2012, I only got to know of ISI or Scopus while attending one of the sessions you organised upon your return from KSA. I reckon same for other members of faculty at the event.

The challenges you highlighted above will resonate with anyone who has gone through our system.

We had sparing access to ScienceDirect that year, though I’m not so sure of the availability of this database currently.

A number of graduate students and faculty members alike are unaware of these standards. You hardly get told, even in your research methodology module.

My response

The said workshop on ISI and other related publication issues took place in 2014 not 2012, just a year after completing my PhD at KFUPM. Those scholars and academics who had the privilege of getting both their MSc and PhD abroad will not resonate with the background story behind the paucity of the standard research methodology and expertise that had bedeviled Nigeria within those years and now. Those who earned their MSc in Nigeria and PhD abroad, like my humble self, will tell you that Nigerians are neither lazy nor incompetent. Give them the enabling environment and the sky will not be their limit but their starting point. This is not an exaggeration. I have seen many Nigerians with a 3rd class or pass degree from a Nigerian university who were privileged to pursue their higher degrees in the UK or US only to graduate with distinctions and on top of their class. Our learning environment is generally far from ideal, hence, it suppresses our grit in no small measure. An excellent learning environment abroad takes our God-given gift, the grit, to the fullest.

Can you imagine that my first article which I submitted to our Faculty of Engineering journal, ABU, in 2007 was rejected by the reviewers, but we were able to get it published in a Scopus-indexed journal in 2009 and yet, I did not know anything about Scopus at the time? One of my mentors, Prof. Ibrahim Musa Jaro, Department of Geography, ABU, invited me to collaborate.

Can you also imagine that my first set of ISI and Scopus-indexed articles were also published in 2009 and 2010 when I had no idea about ISI or Scopus indexation? I was in Nigeria during all these years, doing my MSc which I finished in 2009, and left for my PhD in Saudi Arabia in 2010. My other mentor, with whom we still work together now, Prof. Isaiah A. Oke, a former lecturer of Water Resources and Environmental Engineering ABU, but transferred to OAU, spearheaded the research. Again, I published part of my MSc thesis results in 2010 in a Scopus-indexed journal.

Do you see where I am heading? In 2009 as an MSc student, I had 2 papers, one was indexed by both ISI and Scopus, and the other one by Scopus only from research conducted in Nigeria, yet, we had no idea about these indexations. These were followed by another set of 2 papers in 2010, with similar indexations as the first 2 above. I started hearing about ISI when I came to KFUPM in 2010, only to realize that I already had 4 Scopus-indexed and 2 ISI-indexed papers when other students were struggling to get their first ISI-indexed papers. During that time, nobody talked about Scopus, ISI was the target, being the gold standard for scientific journals. That was what informed my decision to share with my colleagues and other postgraduate students the few things I felt could improve their research and I organized a series of 3 workshops in 2014 among which I discussed the ISI indexing.

Salihu Lukman is an Assistant Professor of Civil Engineering at the University of Hafr Al Batin, Saudi Arabia

 

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